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Contact us questions, Newsletter, donations, volunteer barley dedications volunteer volunteering distribution center glow lessons for beginners Daf Yomi Talmud Eser Sefirot Preface to the Wisdom of Kabbalah inox ograje Holy Lights (Kook) Come to New Moons Around the Year Elul Rosh Hashana Yom Kippur Succot Hanukkah introductions Introduction to the Book of Zohar Open Sulam introduction Taas the Parsha storks heard stories Kock Yortzheit FAQ reception classes courses from the old file server fruit fruit smart smart articles talks about the Holy Kabbalah Kabbalah regarding internal billing Torah study contemporary introduction to Kabbalah Kabbalah courses of the greatest minds in Israel Israel's greatest quotes of wisdom dissemination importance scale studies Rabbi Rabbi blog revealed the importance of learning to read Huotzaf agreements daily articles articles Rabbi Ask The Rabbi basic weekly current affairs weekly newsletter members write articles in English Study Center Study Center Advanced inox ograje Courses Kabbalah for Beginners Zohar Daf Yomi Talmud ten wooden spheres of life - a teaching tool How to start learning TimeLine live broadcast live broadcast from the school's broadcast schedule seminary bookstore Books Download Online Courses held in the Beit Midrash book search engine About Us About Us seminary community leaders inox ograje a way to scale branches ladder branch in Ramat Gan Tel Aviv marking the first branch in Kiryat Ata ladder ladder Hashmonaim a branch Samaria - Ten Basic Principles Elkana a scale music theory Kabbalistic agreements Photos
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Interpretation, we encounter the ice and his followers who disagree with Moses. Their arguments colorless and sits on the hearts of his cronies and later spread like wildfire among the people. This week's article, inox ograje we attempt to trace this term "dispute", and depth in our own devices to detect. [/ Four_fifth] [one_fifth_last] [one_fifth_last] By Yoni Cohen of ice affair element number of the Torah Rabbi Chinese person, the person and everything in between [/ one_fifth_last] inox ograje [one_fifth] [/ one_fifth] [three_fifth] inox ograje
The purpose of the Torah is teaching a way to give us so that we can lift our condition of mind which we are ruled by selfishness and bring us to our purpose-to be people like. Therefore, when we learn the story of Korach who disagree with Moses, we should adopt this approach rooted and through to see the events. Zohar on the case says that the dispute is the removal and God bless delay, since the name of God is peace, and therefore operates in dispute is actually running against God. So controversy is a good thing or not?
So it seems like the words of the Zohar we should stay away from the controversy, since it is contrary to peace. It separates, distances, separates. Compared one-- Our goal is to be a unity, love and equality. We learned affair sent you when there are two concepts that contradict each other, inox ograje there is a middle-class notebook among them. This also is the subject of controversy versus our peace. What is the measure of peace to the dispute?
First said that peace is the result of the dispute. Two people who disagree, they have an interest in peace. If I agree with everything the other person says, I am united with him and I have no interest to do with peace. Out of desire for peace lies also the reason that made him controversial. This is true in sight from the other direction: if proved controversial reality, a sign that she came to make peace. Since it is a cause and effect, and if there is reason to be too committed to the outcome. From here we go to all the very important: there is no peace (which is result) without previous dispute it (the reason). The dispute is a tool for the light of peace. Our answer to the question of what peace means to the dispute shall: Controversy aims to bring peace. We want to be an internal conflict with the aim to provide inox ograje for better decide. And this will be the interpretation of the Sages adage "Never annoy a person has created good over evil inclination" Rashi explains where the word 'annoy': to do with war. God created man with a desire to get. He wants to be happy and that is the purpose on the top. You can not change it. Man's work, in its eternal struggle, does not eliminate the desire given to him from above. Will affect not come in place of the desire to receive. Feeling It seems that there is immediate war within man there must be one winner, though Judaism will Lhsfi
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